Iaido Overview
Muso Jikiden Eishin-Ryu iaido is a traditional Japanese art of drawing the sword. The Mountain Wind Dojo Group studies directly under the 23rd-generation headmaster of Eishin Ryu's orthodox lineage, Fukui Masato Soke (Pictured with Roach Sensei above).
Practice is structured within seven sets of prearranged techniques called waza. Waza sets are arranged to form shoden (initial-level), chuden (middle-level), and okuden (hidden/secret-level). Each waza has five distinct elements: drawing the sword (nukitsuke), raising the sword overhead in a defensive manner (furikaburi), the downward cut (kirioroshi), blood removal (chiburi), and replacing the sword in its scabbard (noto). Each waza has a scenario or practical application that explains, informs, and clarifies the movements. Historically, these varied drawing and cutting applications would have prepared the samurai for nearly any situation that might arise.
Developed around 1540, certain forms of Muso Jikiden Eishin-Ryu have changed little, while others evolved in the context of Japanese history and culture. As such, the Mountain Wind Dojo’s curriculum and instructional objectives reach far beyond the waza of Eishin-Ryu, extending into traditional Japanese culture and history and iconology. Only by studying Japanese history and culture can one begin to understand the finer aspects of iaido.
As a vehicle for self-discovery, iaido is complimentary to any religious or spiritual worldview. Constantly humbling in its precision, iaido challenges students both physically and spiritually. This is reflected by the translation of the three characters, or ideograms that comprise Iaido:
I, pronounced “ee,” means to exist, and has elements of the concept of being seated.
Ai, pronounced “I,” means to achieve a state of harmony through unification, or blending with energy.
Do, pronounced “dough” means The Path or The Way.
Assembled, the ideograms in iaido can translate as “the way to meet with one's own existence.” Not what a newcomer might expect as the translation for the name of a sword art that seems outwardly aggressive despite its gracefulness.
Muso Jikiden Eishin-Ryu is a school steeped in traditional Japanese values. The translation of the of the name of the school indicates its gravity:
Muso, pronounced “moo-soh,” means divinely inspired;
Jikiden, Pronounced “jee-key-den,” means directly transmitted;
Eishin-Ryu, pronounced “ay-shin-ree-oo,” means Hasegawa Eishin School (the seventh headmaster of the system).
Training in iaido will increase your physical fitness, improve your balance and core strength. Most importantly iaido will stir your soul. Because our art is practiced as a form of moving meditation, iaidoka, or (iaido practitioners) in our dojo are often asked to contemplate the metaphor of the sword and its motions. Our dojo community is pleased to invite you to watch some classes and decide whether you want to commit yourself to study.
Iaido History
Jinsuke Shigenobu (1546-1641) is the man generally credited with creating what is now called iaido. He grew up in an age of constant warfare and had almost certainly been exposed to various battle-tested styles of swordsmanship. Seeking divine inspiration, he traveled to Yamagata prefecture and engaged in austerities and prayer at the Hayashizaki Shrine. He received the divine enlightenment that he sought in the form of a system of drawing the sword and cutting in one motion. His experience was so profoundly powerful that he renamed himself Hayashizaki after the the shrine. He then founded the Shimmei Muso-Ryu (divinely inspired, unparalleled school). In his honor, his students renamed the style Shimmei Muso Hayashizaki-Ryu, adding his name to the style.
It is true that other schools such as Tenshin Shoden Katori Shinto-Ryu had been previously practicing some techniques that utilize a quick-draw, but Jinsuke Hayashizaki Shigenobu is generally credited with creating what has become modern iaido. This may be because his entire system was based on the quick-draw, rather than incorporating it sparingly, as other earlier sword arts did. Most historians agree that Muso Jikiden Eishin-Ryu claims the most direct lineage, which traces its roots directly, in an unbroken chain of headmasters, back to Jinsuke Hayashizaki Shigenobu’s system.
Later, the seventh headmaster of the system, named Hasega Eishin structured the techniques into shoden, chuden, and okuden. He also added sets of techniques that employ a raised knee posture called tatehiza. These changes, coupled with his outstanding skill, inspired a change of the school's name from Shimmei Muso Hayashizaki-Ryu to Muso Jikiden Eishin-Ryu. The famed student of Eishin, Oe Masamichi, made the name change in his honor. Also, adding Jikiden to the name indicates that the style is to be handed down directly from teacher to student. This is one of the reasons that the performance of advanced, or secret techniques, is forbidden outside of the dojo. The other reason for not showing techniques outside the dojo traces its roots to a need that arose in medieval Japan to keep the teachings of a particular school guarded so as to ensure its strategic advantage.
To learn more about Iaido's rich history and inspired traditions, please refer to Roach Sensei's book: Japanese Swords: Cultural Icons of a Nation.
Seitō (orthodox) lineage
Hayashizaki Jinsuke Shigenobu, founder of Hayashizaki Shin Musō-ryū (林崎新夢想流)
Tamiya Heibei Shigemasa, 2nd generation (田宮流)
Nagano Muraku Nyūdō Kinrosai, 3rd generation (無楽流)
Todo Gunbei Mitsushige, 4th generation
Arikawa Seizaemon Munetsugu, 5th generation
Banno Danemonnojō Nobusada, 6th generation
Hasegawa Chikaranosuke Hidenobu (Eishin), 7th generation and founder of Hasegawa Eishin-ryū (長谷川英信流)
Arai Seitetsu Kiyonobu, 8th generation
Hayashi Rokudayū Morimasa, 9th generation
Hayashi Yasudayū Masakusu, 10th generation
Ōguro Gen-emon Kiyokatsu, 11th generation
Hayashi Masu-no-jō Masanari, 12th generation
Yoda Manzō Toshikatsu, 13th generation
Hayashi Yadayū Masatoshi, 14th generation
Tanimura Kame-no-jō Yorikatsu, 15th generation
Gotō Magobei Masasuke (?-1897),[13] 16th generationa
Ōe Masaji (1852–1927),[7] 17th generation and founder of Musō Jikiden Eishin-ryū (無双直伝英信流 or 無雙直傳英信流).
Hokiyama Namio (1891–1935),[7] 18th generation
Fukui Harumasa (1884–1971),[7] 19th generation
Kōno Minoru Hyakuren (1899–1974),[14] 20th generation
Fukui Torao (1915–2000), 21st generation
Ikeda Takashi (1932–2019), 22nd generation
Fukui Masato, 23rd generation
(Fukui Masato Soke with Roach Sensei)
Other Schools Of The Hayashizaki Line
Below I will list the other schools that have stemmed from Jinsuke’s lineage. Most of these are extremely rare in Japan today. Some of them are no longer practiced and have gone extinct. It is our sincere hope that Mountntain Wind Dojo might play some small part in preserving Muso Jikiden Eishin-Ryu.
Shimmei Muso-Ryu
Daimyojin Muso-Ryu
Hoki-Ryu
Ichinomiya-Ryu
Ikkan Ryu
Jinmei Muso To-Ryu
Muraku-Ryu
Sekiguchi-Ryu
Tamiya Ryu
Asaka-Ryu
Hayashizaki Shin Muso-Ryu
Hayashizaki Tamiya-Ryu
Higo-Ryu
Hijikata-ha Mugai-Ryu
Ichinomiya-Ryu
Ichinomiya To-Ryu
Ichinomiya-Ryu Tani-ha
Ishin-Ryu Iai
Isoyama-Ryu
Iza-Ryu
Jiko-Ryu
Jushinshin-Ryu
Kageyuki-Ryu
Kamiizumi-Ryu Iaijutsu
Kanso-Ryu
Kisshyo Tamiya-Ryu
Kubota-ha Tamiya-Ryu
Mugai-Ryu
Mukei-Ryu Iai
Muraku-Ryu Kamiizumi-Ha Iai
Muso-Ryu Iai
Muso Jikiden Eishin-Ryu
Muso Shinden-Ryu
Omori-Ryu
Sekiguchi-Ryu Batto-Ha
Sekiguchi Shinshin-Ryu
Shibuka-Ryu
Shimomura-ha Tosa Iai
Shin Tamiya-Ryu
Shin-Ryu (from Muraku-Ryu)
Shin-Ryu (from Hoki-Ryu)
Shinro-Ryu
Shinshin-Ryu
Suio-Ryu
Takahashi-Ha Jikyo-Ryu
Tamiya Kando-Ryu
Tanimura-Ha Tosa Iai
Yamagishi-Ryu
Yamamura-Ha Muso Jikiden Eishin-Ryu